Page 84 - Reflections on St. Joseph
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We the Oblates of St. Joseph should not regret for not having any words spoken by Joseph
             recorded in the gospel, because our Patron wants to teach us the lesson of silence. He
             knew  that  the  Father  had  confided  a  great  secret  in  trust  to  him.  He  decided  to  keep
             silence in order to keep that secret and to meditate and relish the treasure he found. He
             did not want anyone who saw him to think of him other than a simple workman trying
             to  earn  his  daily  bread,  so  that  no  word  of  his  might  cause  an  obstacle  to  the
             manifestation of the Divine Word.

             He remained breathless in wonder for what God had done to Mary and to himself. He felt
             himself  so  overwhelmed  by  glory  that  only  silence  could  express  the  depth  of  his
             gratitude. He needed deeper and deeper silence and recollection in order to meditate on
             the graces, the mysteries entrusted to him.

             Some may think that St. Joseph the Silent man is only a poor old-fashioned saint who
             lived and worked as a carpenter in the remote village of Nazareth, a man who has no
             message for us today. On the contrary, it is really St. Joseph who teaches the modern
             people of our century the most urgent and needed lessons of life. No other model could
             serve the men of this present time, so badly in need of what makes true greatness. Modern
             man appreciates nothing so much as excitement, noise, showy appearance, and quick
             results. Faith in recollection, silence, and meditation is lacking. These important virtues
             seem in the eyes of the world to be outworn and outdated today.

         4.  Life hidden in God

             St. Joseph teaches us that true greatness consists in serving God and our neighbor. He
             appears before us as the perfect servant, forgetful of self, desiring only his master’s glory.
             He ordered his life along lines to procure that glory. He did not want to make his actions
             shine in men’s eyes. His heart burned with love that was ever attentive to the slightest
             sign of God’s Will. Thus, he reminds us of the primacy of interior and contemplative life.
             He gives us the great lesson of subordinating all our actions to the interior life. By his life,
             he proclaims that self-denial is indispensable in order to be really fruitful according to
             God’s Heart. His message is that the essential is not to appear, but to be; not to bear a title,
             but to serve.

             To the worldly wise, whatever is opposed to the rights of the individual is anathema.
             Everything should serve the individual and his supposed rights. The dream of many is
             that  they  may  make  a  name  for  themselves,  be  distinguished  so  that  the  rest  of  the
             mankind will bow before them. Unfortunately, this temptation is increasing among us
             religious too.

             It  is  good  to  remember  that  the  last  General  Chapter  observed  the  symptoms  of
             individualism  and  pride  in  the  reality  of  our  Congregation. Some  practical  guidelines
             were given to the formators to help the seminarians to overcome such tendencies.




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