Page 154 - Reflections on St. Joseph
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is a ministry of intimate relationship to the Divine Word.  Teach us, assist us, and make us worthy
         members of the Holy Family.”(Letter 37, op.cit.p.157). Having been ordained a priest on September
         19, 1868, he wrote these words to his friend Fr. Giuseppe Riccio in the middle of March, 1869,
         that is, six months later.  From these words comes the core of his devotion to St. Joseph.  Here,
         brothers, let us stay a moment to meditate on the greatness of the heart of St. Joseph under this
         aspect of his intimate relationship with Jesus:  relationship which is communion of life, a sharing
         of intentions, and exchange of sublime affection, a service of love.  St. Joseph Marello intuits all
         these things in the first months of his priesthood, understanding well that this priest must also
         live a ministerial relationship of intimacy with the Divine Word.”  It is a priestly life understood in
         the light of the  mission of Joseph:   ministry of intimate relationship  with Jesus.      Today, at the
         distance of more than a hundred years, this teaching, this invitation to live our priesthood like
         this is addressed to every Oblate of St. Joseph, priest or brother.

     2.  Guide in the religious life.

         The Holy Founder chose, ten years later (ordained a priest in 1868 - Founder in 1878 at 34 years
         of age), for himself and his children, a model of religious life:  “the service of God in imitation of St.
         Joseph.”  He expressed himself thus:  “Let us commend ourselves to glorious St. Joseph, guide and
         master of the spiritual life, unsurpassable model of the interior life.”  If we are willing, we can find, in
         these expressions of his, a ver clear reference to the virtues proper to the religious vows.  As
         regards chastity, in letter 254 written to Fr. Cortona, he invites the Brothers “to learn the language
         of the Saints so as to not lose their purity of life and not neglect their blossoms of piety and good
         manners”. Chastity is seen as transparency of thinking, of words and purity of life.  As regards
         poverty, he refers again and again to the poverty of St. Joseph, even in the little things, those
         which we would say were of little importance.  Even as to the positioning of the statue of St.
         Joseph and the arrangement of the chapel.  The writings of St. Joseph Marello are filled with such
                                                              remarks.  As regards obedience, that phrase is
                                                              striking where he speaks about the greatness of
                                                              it, together with fear and sadness when it is not
                                                              observed.  It is the fear of a father who foresees
                                                              the ruin of some of his children:  “Ah, obedience
                                                              (not that which is only occasionally to open an eye
                                                              to one’s advantage, but rather that said to be blind),
                                                              how  many  graces  are  attracted  by  it  from
                                                              heaven...let us mourn that not a few brothers have
                                                              let  dry  up  the  sprouting  of  this  virtue  which  St.
                                                              Joseph wanted firmly rooted in their hearts.  Let us
                                                              deplore  their  fate  and  make  it  an  object  of  our
                                                              meditation.”  (Letter  263,  op.cit.,p.  646).  He
                                                              recommended  the  imitation  of  St.  Joseph  in
                                                              “common and ordinary virtues”, writing:  “He
                                                              was  entirely  dedicated  to  work  and  his  exterior
                                                              occupations for the support of the Holy Family, and
                                                              therefore was able to pray but little...He practiced
                                                              humble  and  hidden  virtues,  always  calm,  serene
                                                              and tranquil, even in the midst of exterior cares. He
                                                              was perfectly conformed to the divine will...  Let us
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