Page 167 - Reflections on St. Joseph
P. 167

his  writings,  both  the  Letters  and  the  Teachings,  the  style  of  life  of  St.  Joseph  which  he  will
          propose to himself, to his friends, to his Oblates, and in the testimonies of those to whom he
          gave spiritual direction.

          The second time, from his Letters in which he turns to St. Joseph with a prayer is during the days
          preceding the Feast of March 19, 1869, in a letter to his friend Fr. Giuseppe Riccio (Letter 37):  “O
          glorious Patriarch Joseph, do not forget us who go about dragging this miserable flesh through our earthly
          exile.  You who after the blessed Virgin, were the first to hold in your arms Jesus the Redeemer, be the
          exemplar of our ministry, which like your own, is a ministry of intimate relationship to the Divine Word.
          May you teach us, and assist us and make us worthy members of the Holy Family...”. It is a prayer that has
          become a definite part of our spiritual patrimony.  It has illuminated generations of Oblates of St.
          Joseph.  It is the prayer which is foundational for our Josephite Marellian spirituality, because it
          establishes the essence of what it means to have St. Joseph as our exemplar:  St. Joseph, as the prayer
          says,  is  the  example  of  our  ministry,  which  like  his  own,  is  a  ministry  of  having  an  intimate
          relationship to the Word of God made man, Jesus.  It is due to this, in a perfect symmetry, that St.
          Joseph is for us a Teacher, that he assists us - that he is our protector.  He introduces us worthily into
          the  life  of  the  Holy  Family  of  Nazareth,  the  fullness  of  His  House.    All  of  this  is  the  “intimate
          relationship”, an emotional intimacy and a spiritual intimacy - “You, who after the blessed Virgin,
          were the first to hold in your arms Jesus the Redeemer”.

          The third prayer is but an invocation to St. Joseph, an ejaculation:  “Sancte Joseph, ora pro nobis” found
          in Letter 41, once again to his friend Fr. Giuseppe Riccio, written a few days after the preceding one -
          March 28, 1869.

          The fourth prayer is like a seal, a summing up written by him in a lengthy letter from October
          25, 1872 to Canon Cerrutti (Letter 83) on the foundation of the Company of St. Joseph. It occurs
          following  the  intentions  and  explanations
          given  to  the  Canon  -  particularly  regarding
          the  interests  of  Jesus,  the  building  of  the
          Kingdom, the means, virtues and principles -
          and  at  the  end,  a  prayer,  the  theological
          dimension  which  sums  up  everything:
          “Sancte  Joseph  Custos  Jesu  et  Protector  noster
          accipe  nos  comites  tuos  in  ministeriis  quae  in
          terris persolvere meruisti” - St Joseph, Guardian
          of Jesus and our Protector, welcome us as your
          companions in the ministries you merited to
          undertake on the earth.

          The fifth prayer of St. Joseph Marello to St. Joseph
          from  among  the  Letters,  is  specifically  for  us
          Oblates  of  St.  Joseph.    Written  to  Fr.  Giovanni
          Battista Cortona, it is an invocation to St. Joseph
          in  preparation  for  the  Feast  of  St.  Joseph  on
          March 19.  On March 8, 1891, St. Joseph Marello,
          then Bishop of Acqui, writes:  “Let us therefore say
          to our Great Patriarch:  Behold us all for You and
          You be all for us.  You point the way, you uphold us
          in every step, you lead us where Divine Providence
                                                                                                  143
          desires that we arrive, whether the path be long or
                                                                 Reflections on st. joseph
   162   163   164   165   166   167   168   169   170   171   172