Page 133 - Reflections on St. Joseph
P. 133

Presenting  his  plan,  after  a  preamble,  already  well  known  to  us  (“To  whom,  for
                 whatever  reason...”),  the  Founder  makes  use  of  a  few  words,  to  which  perhaps,  a
                 proper importance has not been given.  He wrote:  “the Brother of St. Joseph is not a
                 professed  religious,  but  simply  an  Oblate,  who  offers  himself  continuously  to
                 God...”. While Marello foresaw a life of acute poverty and humility for the Oblates,
                 nevertheless,  the  adverb  “simply”  is  not  meant  to  be  just  about  that.    Instead,  he
                 wanted to indicate the essence of being an Oblate, above and beyond, the sum of all
                 the  contingent  situations  that  might  arise  from  roles  assumed,  from  apostolic
                 situations, from states of mind or exterior conditions. . .

                 Whoever  enters  in  the  Congregation  and  chooses  St.  Joseph  as  their  model  and
                 spiritual master, is to think solely of the complete giving of themselves to the Father,
                 like  the  Carpenter  of  Nazareth  gave  himself  concretely  to  God  to  serve  Jesus  and
                 Mary.  The life of the Oblate of St. Joseph has no sense if it is not based exclusively on
                 his “oblation”, his total self-offering, just like it was for Jesus Christ, for Mary and for
                 Joseph.  In essence, you are  “bringing before” God all  that  we are:   dreams,  ideals,
                 plans, successes, failures, delusions, frailties, sins...  Our consecration as “oblates”
                 has taken all of this and made of it a holocaust pleasing to the Lord.

          Further,  the  offering  of  self  is  made  “continuously”,  for  one’s  entire  life.    This  is  not  a
          transitory act or something situated in a determined phase of our lives, perhaps limited to
          the day of our religious profession.  Instead, it must be a constant disposition of the heart,
          lived in the present moment, well understanding that one moment is different from the
          next.  Thus, I must be able to offer myself to God with the enthusiasm of my youth and the
          weariness of old age, in the satisfactions of goals achieved and in the disappointments of
          failures that happened, in the joy of my feeling “all” for God and in the suffering of not
          being  able  to  give  to  the  Lord  naught  but  the  worst  of  myself....    The  situations  and
          circumstances  may  change,  and  thus  the  manner  of  our  oblation  may  change,  but  the
          desire of offering all to God, and doing it for our entire life must never diminish.  As our
          Father Founder taught us, that in every moment our salvation is decided...every moment
          is a link in the chain which leads to God...”every moment which passes is a new occasion
          which we must make use of and for which one day we will answer before the presence of
          God.”(Letter 54)

























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                                                                 Reflections on st. joseph
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