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St. Joseph Marello - 1891


                   Prayer is no doubt a means, and an indispensable means,
            to  achieve  our  eternal  salvation,  and  since  it  is  a  precept
            enjoined on all by God, it has to be observed by all. We can see
            the reason for such a precept: we need everything from God, and
            there is nothing good in us that did not and does not come from
            his hand.  Besides, how can we resist so many and such grave
            occasions  to  do  evil  without  the  special  lights  and  helps  that
            support us? Now, if God gives us the first and highest graces, as
            St. Augustine says, generously and providentially, even when he
            is not asked, we still have to ask him the rest, and he can refuse
            to  give  them  if  we  neglect  that  duty.  What  needy  person,
            knowing that he need only ask a rich man for what he needs and
            that he would receive it, would fail to ask? God, infinitely rich,
            promises this to each one of us; in his goodness he promises to
            always listen to us.  He tells us: "Raise your voice to me and I
            will answer you": clama ad me et ego exaudiam te (Jer. 33: 3);
            "invoke  me  in  the  day  of  tribulation  and  I  will  rescue  you":
            invoca  me  in  die  tribulationis:  eruam  te  (Psalm  49,  15);
            "whatever you ask for in prayer, believe that you will have it and
            it  is  yours":  omnia  quaecumque  orantes  petitis,  credite  quia
            accipietis (Mk. 11, 24).  Dearly Beloved, from where and from
            whom  does  such  an  absolute,  explicit  and  consoling  promise
            come?    It  comes  from  God  himself,  from  our  most  loving
            Savior, whose word is infallible. Therefore we cannot doubt the
            efficacy that he promised to our prayer.
                   Let  no  one  object  that  there  are  countless  prayers
            addressed  by  men  to  God  that  are  never  answered  since  we
            could answer in the words of St. James: "You pray and are not
            answered because you do not pray as you should": petitis et non
            accipitis; eo quod male petatis (4:3); that is, because you prayer
            is not right, or it is not accompanied by the correct dispositions.
            He  who  does  not  receive  can  never  say:  I  asked  for  the  right
            thing,  and  I  asked  it  perseveringly,  with  humility,  faith,  and
            love.  He who prays in this way is always answered, not by any

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